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It is timely to present in brief the qualities of ulama (plural of aleem). They are the learned Muslims. Their basic qualification is enshrined in the Glorious Qur’an, where Allah says: Those truly fear Allah, among His servants, who are ulama” (35:28). This verse implies that a person to become aleem must be God-fearing and at the same knowledgeable to His commandments.
Maulana Muhammad Imran has articulated that a true aleem is one who side by side with his profound knowledge of Islam, cultivates his spirituality to the extent that his heart becomes the seat of the fear in Allah. His inner and outer conduct of life is based on the sacred life of our Holy Prophet Muhammad s.a.w. He does not frown upon the noble institution of the Sunnah of Rasoolullah but tries to uphold it to the best of his ability. He exhorts the Muslims to carry out the obligatory injunctions of the Qur’an and emulate the life pattern of Rasoolullah. He warns the Muslims against the prevalent evils of drinking, gambling, adultery, music, photography (of animate objects), cinema, television, intermingling of the sexes, shaving of the beard, music and other satanic practices.
Badager Abubakar in 1983 revealed that “Aleem is from ilm or knowledge. The term connotes a person who is knowledgeable about Islamic sciences (e.g., Qur’an, Hadith, Fiqh). He is a person who teaches Islam in public, most probably in the traditional Islamic learning style.” It is assumed that with these qualifications, a person(s) addressed as aleem or ulama described by Prophet Muhammad as “the true successors of the Prophets,” can therefore effect positive changes by undertaking their responsibilities for Muslim society.
The question as to who are the true ulama needs to be discussed specifically in the Maranao Filipino area. This is mainly because Maranao people have their peculiar view of who is an aleem/ulama. They have categorized ulama into two: the local ulama whose Islamic knowledge was obtained from local madaris or through self-study. They are also addressed asatidz (plural of ustadz) when they teach Islam. They can be an imam when they lead prayer. On the other hand, the foreign trained ulama who are addressed invariably as aleem or ulama are accorded high respect by the Maranaos in view of their Islamic knowledge acquired directly from educational centers abroad where they at least finished a college degree. Thus, the term aleem is not being used to address the local-trained ulama but is special religious title for the foreign-trained ulama considering their expertise in Arabic language which is the language of the Qur’an.
Therefore, the prevailing perception that only those who obtained their Islamic knowledge and orientation from Islamic educational centers abroad are addressed as aleem needs to be rectified because Islam does not adhere to that interpretation. Those who are God-fearing and infused with Islamic knowledge regardless from where they obtained and execute it for Muslim society are considered ulama (singular of aleem)
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